{"id":4274,"date":"2014-11-07T15:31:09","date_gmt":"2014-11-07T13:31:09","guid":{"rendered":"http:\/\/www.ozdeyis.net\/?p=4274"},"modified":"2026-07-24T07:30:48","modified_gmt":"2026-07-24T07:30:48","slug":"cumleler-dogrudur-sen-dogru-isen-dogruluk-bulunmaz-sen-egri-isen-yunus-emre","status":"publish","type":"post","link":"https:\/\/e-motivasyon.net\/en\/cumleler-dogrudur-sen-dogru-isen-dogruluk-bulunmaz-sen-egri-isen-yunus-emre.html","title":{"rendered":"“C\u00fcmleler do\u011frudur sen do\u011fru isen, do\u011fruluk bulunmaz sen e\u011fri isen.” Yunus Emre"},"content":{"rendered":"

“C\u00fcmleler do\u011frudur sen do\u011fru isen, do\u011fruluk bulunmaz sen e\u011fri isen.” Yunus Emre<\/em><\/strong><\/h3>\n

\u0130nsan, d\u00fcnyay\u0131 \u00e7o\u011fu zaman kendi karakterinin ve niyetinin penceresinden g\u00f6r\u00fcr. Ayn\u0131 s\u00f6z\u00fc duyan iki ki\u015fiden biri onda iyilik ve hikmet bulurken, di\u011feri kusur ve art niyet arayabilir. Yunus Emre’nin “C\u00fcmleler do\u011frudur sen do\u011fru isen, do\u011fruluk bulunmaz sen e\u011fri isen.” s\u00f6z\u00fc, ger\u00e7e\u011fi g\u00f6rebilmenin yaln\u0131zca d\u0131\u015f d\u00fcnyaya de\u011fil, insan\u0131n kendi i\u00e7 d\u00fcnyas\u0131na da ba\u011fl\u0131 oldu\u011funu anlat\u0131r.<\/strong> D\u00fcr\u00fcstl\u00fck, adalet ve samimiyet \u00f6nce insan\u0131n kendi i\u00e7inde filizlenir. E\u011fer \u00f6nyarg\u0131lar\u0131m\u0131z, \u00e7\u0131karlar\u0131m\u0131z ya da k\u00f6t\u00fc niyetimiz d\u00fc\u015f\u00fcncelerimizi g\u00f6lgeliyorsa, en do\u011fru s\u00f6zler bile bize yanl\u0131\u015f g\u00f6r\u00fcnebilir. Ki\u015fisel geli\u015fim, ba\u015fkalar\u0131n\u0131 de\u011fi\u015ftirmeye \u00e7al\u0131\u015fmadan \u00f6nce kendi karakterimizi ve bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131 geli\u015ftirebilme cesaretidir.<\/p>\n

Bu d\u00fc\u015f\u00fcnceyi g\u00fcnl\u00fck ya\u015famda uygulaman\u0131n pratik bir yolu, bir anla\u015fmazl\u0131k ya\u015fad\u0131\u011f\u0131n\u0131zda \u00f6nce kendinize “Ben bu olayda ger\u00e7ekten ne kadar objektifim?” sorusunu sormakt\u0131r.<\/strong> Kar\u015f\u0131m\u0131zdaki insan\u0131 hemen su\u00e7lamak yerine kendi pay\u0131m\u0131z\u0131 da d\u00fcr\u00fcst\u00e7e de\u011ferlendirmek, olaylar\u0131 daha sa\u011fl\u0131kl\u0131 g\u00f6rmemizi sa\u011flar. Bu k\u00fc\u00e7\u00fck \u00f6z de\u011ferlendirme al\u0131\u015fkanl\u0131\u011f\u0131 hem ili\u015fkilerimizi g\u00fc\u00e7lendirir hem de daha adil kararlar vermemize yard\u0131mc\u0131 olur. \u00c7\u00fcnk\u00fc do\u011fruluk, yaln\u0131zca do\u011fruyu s\u00f6ylemek de\u011fil; gerekti\u011finde kendimize de do\u011fruyu s\u00f6yleyebilmektir.<\/p>\n

D\u00fc\u015f\u00fcn\u00fcn; ayn\u0131 ele\u015ftiriyi alan iki ki\u015fiden biri \u00f6fkeyle kar\u015f\u0131s\u0131ndakini su\u00e7larken, di\u011feri ele\u015ftirinin i\u00e7inde kendisini geli\u015ftirecek bir mesaj olup olmad\u0131\u011f\u0131n\u0131 ara\u015ft\u0131r\u0131yor. \u0130kinci ki\u015fi, zamanla hem daha olgun hem de daha bilge biri h\u00e2line gelir. \u00c7\u00fcnk\u00fc geli\u015fim, hakl\u0131 \u00e7\u0131kmaya \u00e7al\u0131\u015fmakla de\u011fil, ger\u00e7e\u011fi g\u00f6rebilecek kadar d\u00fcr\u00fcst olabilmekle ba\u015flar. \u0130nsan \u00f6nce kendi g\u00f6nl\u00fcn\u00fc do\u011frulttu\u011funda, s\u00f6zlerin anlam\u0131 da, insanlar\u0131n niyeti de daha berrak g\u00f6r\u00fcnmeye ba\u015flar. Ger\u00e7ek do\u011fruluk, yaln\u0131zca dilimizde de\u011fil; d\u00fc\u015f\u00fcncelerimizde, davran\u0131\u015flar\u0131m\u0131zda ve vicdan\u0131m\u0131zda ya\u015fad\u0131\u011f\u0131nda hayat\u0131m\u0131za y\u00f6n verir.<\/strong><\/em> Yunus Emre’nin bu s\u00f6z\u00fc, bize i\u00e7 d\u00fcnyam\u0131z\u0131 g\u00fczelle\u015ftirmenin d\u0131\u015f d\u00fcnyay\u0131 alg\u0131lay\u0131\u015f\u0131m\u0131z\u0131 da g\u00fczelle\u015ftirece\u011fini hat\u0131rlatan zamans\u0131z bir \u00f6\u011f\u00fctt\u00fcr.<\/p>\n

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Yunus Emre Kimdir?<\/h3>\n

Yunus Emre (1238-1328) T\u00fcrk mutasavv\u0131f, halk \u015fairi ve d\u00fc\u015f\u00fcn\u00fcrd\u00fcr. Anadolu’da T\u00fcrk\u00e7eyi \u015fiir dili olarak ustal\u0131kla kullanan en \u00f6nemli isimlerden biri kabul edilir. \u015eiirlerinde sevgi, ho\u015fg\u00f6r\u00fc, do\u011fruluk, tevazu, insan sevgisi ve Allah’a duyulan a\u015fk gibi evrensel de\u011ferleri sade ve etkileyici bir dille i\u015flemi\u015ftir. Aradan y\u00fczy\u0131llar ge\u00e7mi\u015f olmas\u0131na ra\u011fmen eserleri h\u00e2l\u00e2 geni\u015f kitleler taraf\u0131ndan okunmakta, d\u00fc\u015f\u00fcnceleri yaln\u0131zca edebiyat\u0131 de\u011fil, ki\u015fisel geli\u015fim, ahlak ve insan ili\u015fkilerine dair anlay\u0131\u015f\u0131m\u0131z\u0131 da beslemeye devam etmektedir. Yal\u0131n anlat\u0131m\u0131 ve derin bilgeli\u011fi sayesinde Yunus Emre, T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn en b\u00fcy\u00fck manevi miraslar\u0131ndan biri olarak kabul edilmektedir.<\/p>\n

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Quotes on Personality and Character<\/a><\/p><\/blockquote>\n