{"id":24788,"date":"2017-01-30T17:33:39","date_gmt":"2017-01-30T15:33:39","guid":{"rendered":"http:\/\/www.ozdeyis.net\/?p=24788"},"modified":"2026-10-03T09:30:50","modified_gmt":"2026-10-03T09:30:50","slug":"sen-kotulugu-terk-et-ki-o-da-seni-terk-etsin-sems-i-tebrizi-terk-etsin-sems","status":"publish","type":"post","link":"https:\/\/e-motivasyon.net\/en\/sen-kotulugu-terk-et-ki-o-da-seni-terk-etsin-sems-i-tebrizi-terk-etsin-sems.html","title":{"rendered":"\u201cAbandon evil and it will abandon you.\u201d Shams Tabrizi"},"content":{"rendered":"

\u201cAbandon evil and it will abandon you.\u201d Shams Tabrizi<\/strong><\/em><\/h2>\n

\u015eems-i Tebrizi\u2019nin \u201cSen k\u00f6t\u00fcl\u00fc\u011f\u00fc terk et ki, o da seni terk etsin.\u201d s\u00f6z\u00fc, k\u00f6t\u00fcl\u00fc\u011f\u00fcn yaln\u0131zca d\u0131\u015far\u0131dan gelen bir \u015fey olmad\u0131\u011f\u0131n\u0131; insan\u0131n kendi d\u00fc\u015f\u00fcnceleri, davran\u0131\u015flar\u0131 ve se\u00e7imleriyle hayat\u0131nda ona ne kadar yer a\u00e7t\u0131\u011f\u0131n\u0131<\/strong> da anlat\u0131r. \u00d6fke, kin, intikam, k\u0131skan\u00e7l\u0131k ve k\u0131rg\u0131nl\u0131k gibi duygular zaman zaman hepimizin i\u00e7ine dokunabilir. Ancak onlar\u0131 s\u00fcrekli besledi\u011fimizde, zarar verdi\u011fimiz ki\u015fiden \u00f6nce kendimizi y\u0131prat\u0131r\u0131z. \u015eems\u2019in s\u00f6z\u00fc bize k\u00f6t\u00fcl\u00fc\u011f\u00fc yenmenin her zaman onunla sava\u015fmak anlam\u0131na gelmedi\u011fini hat\u0131rlat\u0131r. Bazen en g\u00fc\u00e7l\u00fc cevap, k\u00f6t\u00fcl\u00fc\u011f\u00fcn bize b\u0131rakt\u0131\u011f\u0131 duyguyu ta\u015f\u0131mamay\u0131 ve onu kendi hayat\u0131m\u0131zda s\u00fcrd\u00fcrmemeyi se\u00e7mektir.<\/strong><\/p>\n

Bu s\u00f6zden g\u00fcnl\u00fck ya\u015fam i\u00e7in \u00e7\u0131karabilece\u011fimiz pratik \u00f6neri \u015fudur: Sizi \u00f6fkelendiren veya inciten bir olayda, tepki vermeden \u00f6nce \u201cBunu i\u00e7imde daha ne kadar ta\u015f\u0131mak istiyorum?\u201d diye kendinize sorun.<\/strong> Bu soru ya\u015fanan haks\u0131zl\u0131\u011f\u0131 g\u00f6rmezden gelmek ya da s\u0131n\u0131rlar\u0131n\u0131z\u0131 ortadan kald\u0131rmak anlam\u0131na gelmez. Gerekiyorsa mesafenizi koyabilir, hakk\u0131n\u0131z\u0131 arayabilir veya bir ili\u015fkiyi sonland\u0131rabilirsiniz. Fakat b\u00fct\u00fcn bunlar\u0131 yaparken \u00f6fkenin sizi y\u00f6netmesine izin vermemek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc bazen bir insandan uzakla\u015fmak yetmez; o insan\u0131n davran\u0131\u015flar\u0131n\u0131n zihnimizde ya\u015famaya devam etmesine de son vermemiz gerekir.<\/strong><\/p>\n

\u00d6rne\u011fin bir arkada\u015f\u0131n\u0131z\u0131n size haks\u0131zl\u0131k yapt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnelim. G\u00fcnlerce onun ne kadar yanl\u0131\u015f davrand\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor, her f\u0131rsatta olay\u0131 yeniden hat\u0131rl\u0131yor ve i\u00e7inizde ona kar\u015f\u0131 \u00f6fke b\u00fcy\u00fct\u00fcyorsan\u0131z, ili\u015fki bitmi\u015f olsa bile ya\u015fananlar\u0131n etkisi devam ediyor demektir. Oysa bir noktada \u201cBu davran\u0131\u015f\u0131 kabul etmiyorum, s\u0131n\u0131r\u0131m\u0131 koyuyorum ve art\u0131k hayat\u0131m\u0131 bunun etraf\u0131nda ya\u015famayaca\u011f\u0131m.\u201d diyebilirsiniz. \u0130\u015fte o zaman ya\u015fanan k\u00f6t\u00fcl\u00fck \u00fczerinizdeki g\u00fcc\u00fcn\u00fc kaybetmeye ba\u015flar. \u015eems-i Tebrizi\u2019nin s\u00f6z\u00fc bize iyili\u011fin yaln\u0131zca ba\u015fkalar\u0131na yapt\u0131\u011f\u0131m\u0131z bir \u015fey de\u011fil, kendimize sundu\u011fumuz bir \u00f6zg\u00fcrl\u00fck de oldu\u011funu<\/strong> hat\u0131rlat\u0131r. K\u00f6t\u00fcl\u00fc\u011f\u00fc terk etmek, ge\u00e7mi\u015fi de\u011fi\u015ftirmek de\u011fil; ge\u00e7mi\u015fin gelece\u011fimizi y\u00f6netmesine izin vermemektir.<\/em><\/strong><\/p>\n

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\u015eems-i Tebrizi Kimdir?<\/h3>\n

\u015eems-i Tebrizi (1185-1248) \u0130ranl\u0131 mutasavv\u0131f ve d\u00fc\u015f\u00fcn\u00fcrd\u00fcr. Tebriz\u2019de do\u011fdu\u011fu kabul edilen \u015eems, tasavvuf tarihinde \u00f6zellikle Mevl\u00e2n\u00e2 Cel\u00e2ledd\u00een-i R\u00fbm\u00ee ile kurdu\u011fu derin dostluk ve manevi ili\u015fkiyle tan\u0131n\u0131r. Hayat\u0131 hakk\u0131nda kesin bilgiler s\u0131n\u0131rl\u0131 olsa da d\u00fc\u015f\u00fcnceleri, insan\u0131n kendi i\u00e7 d\u00fcnyas\u0131n\u0131 sorgulamas\u0131na, benli\u011fini a\u015fmas\u0131na ve hakikati do\u011frudan deneyimlemesine yapt\u0131\u011f\u0131 vurguyla \u00f6ne \u00e7\u0131kar. Mevl\u00e2n\u00e2\u2019n\u0131n d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda \u00f6nemli bir d\u00f6n\u00fc\u015f\u00fcme vesile olan \u015eems\u2019in sohbetleri, daha sonra Makal\u00e2t<\/em> ad\u0131yla derlenen anlat\u0131lar\u0131nda ve Mevl\u00e2n\u00e2\u2019n\u0131n eserlerinde \u00e7e\u015fitli bi\u00e7imlerde yans\u0131m\u0131\u015ft\u0131r.<\/p>\n

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Personal Development Quotations<\/a><\/p><\/blockquote>\n