{"id":22203,"date":"2016-08-21T12:22:47","date_gmt":"2016-08-21T09:22:47","guid":{"rendered":"http:\/\/www.ozdeyis.net\/?p=19806"},"modified":"2026-04-02T18:01:57","modified_gmt":"2026-04-02T18:01:57","slug":"her-insan-kendi-gorme-sahasinin-sinirlarini-dunyanin-sinirlari-olarak-kabul-eder-arthur-schopenhauer","status":"publish","type":"post","link":"https:\/\/e-motivasyon.net\/en\/her-insan-kendi-gorme-sahasinin-sinirlarini-dunyanin-sinirlari-olarak-kabul-eder-arthur-schopenhauer.html","title":{"rendered":"\u201cEvery man accepts the limits of his field of vision as the limits of the world.\u201d Arthur Schopenhauer"},"content":{"rendered":"

\u201cEvery man accepts the limits of his field of vision as the limits of the world.\u201d Arthur Schopenhauer<\/em><\/strong><\/h3>\n

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\u201cHer insan, kendi g\u00f6rme sahas\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131, d\u00fcnyan\u0131n s\u0131n\u0131rlar\u0131 olarak kabul eder.\u201d s\u00f6z\u00fc, Alman filozof Arthur Schopenhauer\u2019un insan alg\u0131s\u0131na dair en \u00e7arp\u0131c\u0131 tespitlerinden biridir. \u0130nsan \u00e7o\u011fu zaman ger\u00e7e\u011fi oldu\u011fu gibi de\u011fil, kendi deneyimleri, inan\u00e7lar\u0131 ve ge\u00e7mi\u015f ya\u015fant\u0131lar\u0131 s\u00fczgecinden ge\u00e7erek alg\u0131lar. Bu nedenle farkl\u0131 insanlar ayn\u0131 olaya tamamen farkl\u0131 anlamlar y\u00fckleyebilir. Schopenhauer\u2019un vurgulad\u0131\u011f\u0131 nokta \u015fudur: D\u00fcnya sand\u0131\u011f\u0131m\u0131z kadar dar de\u011fildir; \u00e7o\u011fu zaman dar olan bizim bak\u0131\u015f a\u00e7\u0131m\u0131zd\u0131r. Alg\u0131lar\u0131m\u0131z, ger\u00e7ekli\u011fin kendisi de\u011fil; onun zihnimizde olu\u015fan yorumudur.<\/strong> Bu fark\u0131ndal\u0131k, ki\u015fisel geli\u015fim ve motivasyon yolculu\u011funda \u00f6nemli bir kap\u0131 a\u00e7ar \u00e7\u00fcnk\u00fc s\u0131n\u0131rlar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc d\u0131\u015f d\u00fcnyada de\u011fil, d\u00fc\u015f\u00fcnce kal\u0131plar\u0131m\u0131zda bulunur.<\/p>\n

Bu s\u00f6zden ilhamla g\u00fcnl\u00fck hayatta uygulayabilece\u011fimiz pratik \u00f6neri olduk\u00e7a basittir: Herhangi bir konuda kesin bir yarg\u0131ya vard\u0131\u011f\u0131n\u0131zda kendinize \u015fu soruyu sorun: \u201cBa\u015fka nas\u0131l bak\u0131labilir?\u201d Ard\u0131ndan ayn\u0131 durumu en az iki farkl\u0131 perspektiften d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015f\u0131n. \u00d6rne\u011fin bir ele\u015ftiriyi sald\u0131r\u0131 olarak g\u00f6rmek yerine geli\u015fim f\u0131rsat\u0131 olarak yorumlamak ya da bir ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 son de\u011fil \u00f6\u011frenme s\u00fcreci olarak de\u011ferlendirmek gibi. Perspektif de\u011fi\u015ftirme al\u0131\u015fkanl\u0131\u011f\u0131<\/strong>, zihinsel esnekli\u011fi art\u0131r\u0131r ve bizi otomatik d\u00fc\u015f\u00fcnce kal\u0131plar\u0131ndan \u00f6zg\u00fcrle\u015ftirir. Bizler \u00e7o\u011fu zaman ger\u00e7e\u011fi de\u011fi\u015ftiremeyiz; ancak ona bakt\u0131\u011f\u0131m\u0131z pencereyi de\u011fi\u015ftirdi\u011fimizde deneyimimizin tamam\u0131 d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

G\u00fcnl\u00fck ya\u015famda bunu net \u015fekilde g\u00f6zlemleyebiliriz: Yeni bir i\u015fe ba\u015flayan biri belirsizli\u011fi tehdit olarak alg\u0131lad\u0131\u011f\u0131nda kayg\u0131 ya\u015farken, ayn\u0131 durumu ke\u015fif f\u0131rsat\u0131 olarak g\u00f6ren biri heyecan hisseder. Olay ayn\u0131d\u0131r, fakat alg\u0131 farkl\u0131d\u0131r. \u0130li\u015fkilerde, i\u015f hayat\u0131nda ve ki\u015fisel hedeflerde ya\u015fanan pek \u00e7ok t\u0131kanma asl\u0131nda bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n daralmas\u0131ndan kaynaklan\u0131r. D\u00fcnya \u00e7o\u011fu zaman de\u011fi\u015fmez; fakat onu g\u00f6rme bi\u00e7imimizi de\u011fi\u015ftirdi\u011fimizde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnya tamamen d\u00f6n\u00fc\u015f\u00fcr.<\/em><\/strong> Arthur Schopenhauer\u2019un bu s\u00f6z\u00fc, motivasyonun yaln\u0131zca harekete ge\u00e7mek de\u011fil, d\u00fc\u015f\u00fcnme s\u0131n\u0131rlar\u0131m\u0131z\u0131 geni\u015fletmek oldu\u011funu hat\u0131rlat\u0131r.<\/p>\n

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Arthur Schopenhauer Kimdir?<\/strong><\/h3>\n

Arthur Schopenhauer (1788-1860) Alman filozof ve d\u00fc\u015f\u00fcn\u00fcrd\u00fcr. \u0130rade, insan do\u011fas\u0131 ve alg\u0131 \u00fczerine geli\u015ftirdi\u011fi fikirlerle modern felsefenin \u00f6nemli isimlerinden biri kabul edilir. Ba\u015fl\u0131ca eseri \u0130sten\u00e7 ve Tasar\u0131m Olarak D\u00fcnya<\/em> (Die Welt als Wille und Vorstellung<\/em>), insan deneyiminin \u00f6znel do\u011fas\u0131n\u0131 ele al\u0131r ve bireyin d\u00fcnyay\u0131 alg\u0131lama bi\u00e7iminin ger\u00e7eklik anlay\u0131\u015f\u0131n\u0131 nas\u0131l \u015fekillendirdi\u011fini inceler. Karamsar felsefe yakla\u015f\u0131m\u0131yla tan\u0131nmas\u0131na ra\u011fmen, d\u00fc\u015f\u00fcnceleri psikoloji, sanat ve varolu\u015f\u00e7u felsefe \u00fczerinde derin etkiler b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n

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Quotations on Science and Wisdom<\/a><\/p><\/blockquote>\n