{"id":13935,"date":"2014-10-15T01:17:55","date_gmt":"2014-10-14T22:17:55","guid":{"rendered":"http:\/\/www.ozdeyis.net\/?p=1310"},"modified":"2026-08-26T16:54:16","modified_gmt":"2026-08-26T16:54:16","slug":"isigi-gormezsiniz-isikla-gorursunuz-immanuel-kant","status":"publish","type":"post","link":"https:\/\/e-motivasyon.net\/en\/isigi-gormezsiniz-isikla-gorursunuz-immanuel-kant.html","title":{"rendered":"\u201cYou don't see the light, you see it with the light.\u201d Immanuel Kant"},"content":{"rendered":"

\u201cYou don't see the light, you see it with the light.\u201d Immanuel Kant<\/em><\/strong><\/h3>\n

\""G\u00f6zlerini<\/a><\/p>\n

Immanuel Kant\u2019a atfedilen bu s\u00f6z, baz\u0131 \u015feylerin do\u011frudan fark edilmekten \u00e7ok, onlar\u0131n sayesinde fark edilebilir h\u00e2le geldi\u011fini<\/strong> anlat\u0131r. I\u015f\u0131k, karanl\u0131kta \u00f6n\u00fcm\u00fczdeki nesneleri g\u00f6r\u00fcn\u00fcr k\u0131lar ama \u00e7o\u011fu zaman dikkatimizi \u0131\u015f\u0131\u011f\u0131n kendisine de\u011fil, onun ayd\u0131nlatt\u0131\u011f\u0131 \u015feylere veririz. Hayat\u0131m\u0131zda da buna benzer bir durum vard\u0131r. Bilgi, fark\u0131ndal\u0131k, sevgi, deneyim ve bak\u0131\u015f a\u00e7\u0131m\u0131z; d\u00fcnyay\u0131 oldu\u011fu gibi g\u00f6rmekten \u00e7ok, d\u00fcnyay\u0131 nas\u0131l g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc belirleyen birer \u0131\u015f\u0131k<\/strong> gibidir. Ayn\u0131 olay iki insan taraf\u0131ndan tamamen farkl\u0131 bi\u00e7imde yorumlanabilir; \u00e7\u00fcnk\u00fc herkes olaylara kendi zihinsel \u0131\u015f\u0131\u011f\u0131n\u0131n i\u00e7inden bakar. Bu nedenle ya\u015fam\u0131 de\u011fi\u015ftirmek bazen d\u0131\u015far\u0131daki ko\u015fullar\u0131 de\u011fi\u015ftirmekten \u00f6nce, onlar\u0131 g\u00f6rmemizi sa\u011flayan i\u00e7sel \u0131\u015f\u0131\u011f\u0131 g\u00fc\u00e7lendirmekle<\/strong> ba\u015flar.<\/p>\n

Bu s\u00f6zden g\u00fcnl\u00fck ya\u015fam\u0131m\u0131z i\u00e7in \u00e7\u0131karabilece\u011fimiz pratik \u00f6neri \u015fudur: Her g\u00fcn kar\u015f\u0131la\u015ft\u0131\u011f\u0131n\u0131z bir olayda yaln\u0131zca \u201cNe oldu?\u201d sorusunu de\u011fil, \u201cBen bunu hangi bak\u0131\u015f a\u00e7\u0131s\u0131yla g\u00f6r\u00fcyorum?\u201d sorusunu da sorun.<\/strong> \u00d6rne\u011fin bir ele\u015ftiri ald\u0131\u011f\u0131n\u0131zda bunu do\u011frudan bir sald\u0131r\u0131 olarak yorumlamak yerine, \u201cBu ele\u015ftirinin i\u00e7inde benim g\u00f6remedi\u011fim bir bilgi olabilir mi?\u201d diye d\u00fc\u015f\u00fcn\u00fcn. Ya da ya\u015fad\u0131\u011f\u0131n\u0131z bir ba\u015far\u0131s\u0131zl\u0131\u011f\u0131 yaln\u0131zca kay\u0131p olarak de\u011ferlendirmek yerine, size ne \u00f6\u011fretti\u011fine bak\u0131n. Buradaki ama\u00e7 her olay\u0131 olumlu g\u00f6stermeye \u00e7al\u0131\u015fmak de\u011fildir. Ama\u00e7, olay\u0131n kendisiyle ona y\u00fckledi\u011fimiz anlam\u0131 birbirinden ay\u0131rabilmektir.<\/strong> Bazen hayat\u0131m\u0131z\u0131 de\u011fi\u015ftiren \u015fey yeni bir olay de\u011fil, y\u0131llard\u0131r bakt\u0131\u011f\u0131m\u0131z ayn\u0131 olay\u0131 farkl\u0131 bir \u0131\u015f\u0131k alt\u0131nda g\u00f6rebilmektir.<\/p>\n

\u00d6rne\u011fin bir insan i\u015fini kaybetti\u011finde bunu yaln\u0131zca b\u00fcy\u00fck bir ba\u015far\u0131s\u0131zl\u0131k olarak g\u00f6rebilir ve gelece\u011finin karard\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebilir. Ba\u015fka biri ise ayn\u0131 olay\u0131n i\u00e7indeki belirsizli\u011fi kabul ederek, y\u0131llard\u0131r erteledi\u011fi bir alana y\u00f6nelmek i\u00e7in f\u0131rsat g\u00f6rebilir. Olay ayn\u0131d\u0131r; fakat onu ayd\u0131nlatan zihinsel \u0131\u015f\u0131k farkl\u0131d\u0131r. Fark\u0131ndal\u0131k kazand\u0131k\u00e7a hayat\u0131m\u0131zdaki her \u015feyi de\u011fi\u015ftiremeyece\u011fimizi, fakat g\u00f6rd\u00fcklerimizi yorumlama bi\u00e7imimiz \u00fczerinde \u00f6nemli bir g\u00fcce sahip oldu\u011fumuzu fark ederiz.<\/strong> Bazen ihtiyac\u0131m\u0131z olan \u015fey daha fazla \u0131\u015f\u0131k aramak de\u011fil, zaten sahip oldu\u011fumuz \u0131\u015f\u0131kla nereye bakt\u0131\u011f\u0131m\u0131z\u0131 de\u011fi\u015ftirmektir.<\/strong><\/em><\/p>\n

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Immanuel Kant Kimdir?<\/h2>\n

Immanuel Kant (1724-1804) Alman filozof ve modern felsefenin en etkili d\u00fc\u015f\u00fcn\u00fcrlerinden biridir. 22 Nisan 1724’te K\u00f6nigsberg’de, g\u00fcn\u00fcm\u00fczde Kaliningrad olarak bilinen b\u00f6lgede do\u011fan Kant, ya\u015fam\u0131n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fc burada ge\u00e7irdi. Bilgi, ak\u0131l, ahlak, \u00f6zg\u00fcrl\u00fck ve insan\u0131n d\u00fc\u015f\u00fcnme kapasitesi \u00fczerine geli\u015ftirdi\u011fi fikirlerle Bat\u0131 felsefesinin geli\u015fimini derinden etkiledi. Saf Akl\u0131n Ele\u015ftirisi<\/em>, Pratik Akl\u0131n Ele\u015ftirisi<\/em> . Yarg\u0131 G\u00fcc\u00fcn\u00fcn Ele\u015ftirisi<\/em> ba\u015fta olmak \u00fczere eserlerinde insan\u0131n d\u00fcnyay\u0131 nas\u0131l bildi\u011fi, ahlaki kararlar\u0131 nas\u0131l verdi\u011fi ve g\u00fczellik ile yarg\u0131 kavramlar\u0131n\u0131 nas\u0131l de\u011ferlendirdi\u011fi \u00fczerine kapsaml\u0131 d\u00fc\u015f\u00fcnceler geli\u015ftirdi. Kant ayr\u0131ca 1784 y\u0131l\u0131nda yay\u0131mlad\u0131\u011f\u0131 Ayd\u0131nlanma Nedir?<\/em> adl\u0131 yaz\u0131s\u0131nda insan\u0131n kendi akl\u0131n\u0131 kullanma cesaretini ayd\u0131nlanman\u0131n temel ko\u015fulu olarak ele ald\u0131.<\/p>\n

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Quotations on Science and Wisdom<\/a><\/p><\/blockquote>\n